THE OVERHAULING OF STRAIGHT AMERICA
By Marshall Kirk and Erastes Pill
The first order of business is desensitization of the American public concerning
gays and gay rights. To desensitize the public is to help it view homosexuality
with indifference instead of with keen emotion. Ideally, we would have straights
register differences in sexual preference the way they register different tastes
for ice cream or sports games: she likes strawberry and I like vanilla; he
follows baseball and I follow football. No big deal.
At least in the beginning, we are seeking public desensitization and nothing
more. We do not need and cannot expect a full "appreciation" or "understanding"
of homosexuality from the average American. You can forget about trying to
persuade the masses that homosexuality is a good thing. But if only you can get
them to think that it is just another thing, with a shrug of their shoulders,
then your battle for legal and social rights is virtually won. And to get to
shoulder-shrug stage, gays as a class must cease to appear mysterious, alien,
loathsome and contrary. A large-scale media campaign will be required in order
to change the image of gays in America. And any campaign to accomplish this
turnaround should do six things.
[1] TALK ABOUT GAYS AND GAYNESS AS LOUDLY AND AS OFTEN AS POSSIBLE.
The principle behind this advice is simple: almost any behavior begins to look
normal if you are exposed to enough of it at close quarters and among your
acquaintances. The acceptability of the new behavior will ultimately hinge on
the number of one's fellows doing it or accepting it. One may be offended by its
novelty at first--many, in times past, were momentarily scandalized by "streaking,''
eating goldfish, and premarital sex. But as long as Joe Six-pack feels little
pressure to perform likewise, and as long as the behavior in question presents
little threat to his physical and financial security, he soon gets used to it
and life goes on. The skeptic may still shake his head and think "people arc
crazy these days," but over time his objections are likely to become more
reflective, more philosophical, less emotional.
The way to benumb raw sensitivities about homosexuality is to have a lot of
people talk a great deal about the subject in a neutral or supportive way. Open
and frank talk makes the subject seem less furtive, alien, and sinful, more
above-board. Constant talk builds the impression that public opinion is at least
divided on the subject, and that a sizable segment accepts or even practices
homosexuality. Even rancorous debates between opponents and defenders serve the
purpose of desensitization so long as "respectable" gays are front and center to
make their own pitch. The main thing is to talk about gayness until the issue
becomes thoroughly tiresome.
And when we say talk about homosexuality, we mean just that. In the early stages
of any campaign to reach straight America, the masses should not be shocked and
repelled by premature exposure to homosexual behavior itself. Instead, the
imagery of sex should be downplayed and gay rights should be reduced to an
abstract social question as much as possible. First let the camel get his nose
inside the tent--only later his unsightly derriere!
Where we talk is important. The visual media, film and television, are plainly
the most powerful image-makers in Western civilization. The average American
household watches over seven hours of TV daily. Those hours open up a gateway
into the private world of straights, through which a Trojan horse might be
passed. As far as desensitization is concerned, the medium is the message--of
normalcy. So far, gay Hollywood has provided our best covert weapon in the
battle to desensitize the mainstream. Bit by bit over the past ten years, gay
characters and gay themes have been introduced into TV programs and films (though
often this has been done to achieve comedic and ridiculous affects). On the
whole the impact has been encouraging. The prime-time presentation of Consenting
Adults on a major network in 1985 is but one high-water mark in favorable media
exposure of gay issues. But this should be just the beginning of a major
publicity blitz by gay America.
Would a desensitizing campaign of open and sustained talk about gay issues reach
every rabid opponent of homosexuality? Of course not. While public opinion is
one primary source of mainstream values, religious authority is the other. When
conservative churches condemn gays, there are only two things we can do to
confound the homophobia of true believers. First, we can use talk to muddy the
moral waters. This means publicizing support for gays by more moderate churches,
raising theological objections of our own about conservative interpretations of
biblical teachings, and exposing hatred and inconsistency. Second, we can
undermine the moral authority of homophobic churches by portraying them as
antiquated backwaters, badly out of step with the times and with the latest
findings of psychology. Against the mighty pull of institutional Religion one
must set the mightier draw of Science & Public Opinion (the shield and sword of
that accursed "secular humanism"). Such an unholy alliance has worked well
against churches before, on such topics as divorce and abortion. With enough
open talk about the prevalence and acceptability of homosexuality, that alliance
can work again here.
[2] PORTRAY GAYS AS VICTIMS, NOT AS AGGRESSIVE CHALLENGERS.
In any campaign to win over the public, gays must be cast as victims in need of
protection so that straights will be inclined by reflex to assume the role of
protector. If gays are presented, instead, as a strong and prideful tribe
promoting a rigidly nonconformist and deviant lifestyle, they are more likely to
be seen as a public menace that justifies resistance and oppression. For that
reason, we must forego the temptation to strut our "gay pride" publicly when it
conflicts with the Gay Victim image. And we must walk the fine line between
impressing straights with our great numbers, on the one hand, and sparking their
hostile paranoia-"They are all around us!"--on the other.
A media campaign to promote the Gay Victim image should make use of symbols
which reduce the mainstream's sense of threat, which lower it's guard, and which
enhance the plausibility of victimization. In practical terms, this means that
jaunty mustachioed musclemen would keep very low profile in gay commercials and
other public presentations, while sympathetic figures of nice young people, old
people, and attractive women would be featured. (It almost goes without saying
that groups on the farthest margin of acceptability such as NAMBLA, [Ed note --
North American Man-Boy Love Association] must play no part at all in such a
campaign: suspected child-molesters will never look like victims.)
Now, there are two different messages about the Gay Victim that are worth
communicating. First, the mainstream should be told that gays are victims of
fate, in the sense that most never had a choice to accept or reject their sexual
preference. The message must read: "As far as gays can tell, they were born gay,
just as you were born heterosexual or white or black or bright or athletic.
Nobody ever tricked or seduced them; they never made a choice, and are not
morally blameworthy. What they do isn't willfully contrary - it's only natural
for them. This twist of fate could as easily have happened to you!"
Straight viewers must be able to identify with gays as victims. Mr. and Mrs.
Public must be given no extra excuses to say, "they are not like us." To this
end, the persons featured in the public campaign should be decent and upright,
appealing and admirable by straight standards, completely unexceptionable in
appearance--in a word, they should be indistinguishable from the straights we
would like to reach. (To return to the terms we have used in previous articles,
spokesmen for our cause must be R-type "straight gays" rather than Q-type "homosexuals
on
display.") Only under such conditions will the message be read correctly: "These
folks are victims of a fate that could have happened to me."
By the way, we realize that many gays will question an advertising technique,
which might threaten to make homosexuality look like some dreadful disease,
which strikes fated "victims". But the plain fact is that the gay community is
weak and must manipulate the powers of the weak, including the play for sympathy.
In any case, we compensate for the negative aspect of this gay victim appeal
under Principle 4. (Below)
The second message would portray gays as victims of society. The straight
majority does not recognize the suffering it brings to the lives of gays and
must be shown: graphic pictures of brutalized gays; dramatizations of job and
housing insecurity, loss of child custody, and public humiliation: and the
dismal list goes on.
"... In any campaign to win over the public, gays must be cast as victims in
need of protection so that straights will be inclined by reflex to assume the
role of protector."
[3] GIVE PROTECTORS A JUST CAUSE.
A media campaign that casts gays as society's victims and encourages straights
to be their protectors must make it easier for those to respond to assert and
explain their new protectiveness. Few straight women, and even fewer straight
men, will want to defend homosexuality boldly as such. Most would rather attach
their awakened protective impulse to some principle of justice or law, to some
general desire for consistent and fair treatment in society. Our campaign should
not demand direct support for homosexual practices, should instead take
anti-discrimination as its theme. The right to free speech, freedom of beliefs,
freedom of association, due process and equal protection of laws-these should be
the concerns brought to mind by our campaign.
It is especially important for the gay movement to hitch its cause to accepted
standards of law and justice because its straight supporters must have at hand a
cogent reply to the moral arguments of its enemies. The homophobes clothe their
emotional revulsion in the daunting robes of religious dogma, so defenders of
gay rights must be ready to counter dogma with principle.
[4] MAKE GAYS LOOK GOOD.
In order to make a Gay Victim sympathetic to straights you have to portray him
as Everyman. But an additional theme of the campaign should be more aggressive
and upbeat: to offset the increasingly bad press that these times have brought
to homosexual men and women, the campaign should paint gays as superior pillars
of society. Yes, yes, we know--this trick is so old it creaks. Other minorities
use it all the time in ads that announce proudly, "Did you know that this Great
Man (or Woman) was _________?" But the message is vital for all those straights
who still picture gays as "queer" people-- shadowy, lonesome, fail, drunken,
suicidal, child-snatching misfits.
The honor roll of prominent gay or bisexual men and women is truly eye popping.
From Socrates to Shakespeare, from Alexander the Great to Alexander Hamilton,
from Michelangelo to Walt Whitman, from Sappho to Gertrude Stein, the list is
old hat to us but shocking news to heterosexual America. In no time, a skillful
and clever media campaign could have the gay community looking like the
veritable fairy godmother to Western Civilization.
Along the same lines, we shouldn't overlook the Celebrity Endorsement. The
celebrities can be straight (God bless you, Ed Asner, wherever you are) or gay.
[5] MAKE THE VICTIMIZERS LOOK BAD.
At a later stage of the media campaign for gay rights-long after other gay ads
have become commonplace-it will be time to get tough with remaining opponents.
To be blunt, they must be vilified. (This will be all the more necessary because,
by that time, the entrenched enemy will have quadrupled its output of vitriol
and disinformation.) Our goal is here is twofold. First, we seek to replace the
mainstream's self-righteous pride about its homophobia with shame and guilt.
Second, we intend to make the antigays look so nasty that average Americans will
want to dissociate themselves from such types.
The public should be shown images of ranting homophobes whose secondary traits
and beliefs disgust middle America. These images might include: the Ku Klux Klan
demanding that gays be burned alive or castrated; bigoted southern ministers
drooling with hysterical hatred to a degree that looks both comical and deranged;
menacing punks, thugs, and convicts speaking coolly about the "fags" they have
killed or would like to kill; a tour of Nazi concentration camps where
homosexuals were tortured and gassed.
A campaign to vilify the victimizers is going to enrage our most fervid enemies,
of course. But what else can we say? The shoe fits, and we should make them try
it on for size, with all of America watching.
[6] SOLICIT FUNDS: THE BUCK STOPS HERE
Any massive campaign of this kind would require unprecedented expenditures for
months or even years--an unprecedented fundraising drive.
Effective advertising is a costly proposition: several million dollars would get
the ball rolling. There are 10-15 million primarily homosexual adults in this
country: if each one of them donated just two dollars to the campaign, its war
chest would actually rival that of its most vocal enemies. And because those
gays not supporting families usually have more discretionary income than average,
they could afford to contribute much more.
"... We intend to make the antigays look so nasty that average Americans will
want to dissociate themselves from such types."
But would they? Or is the gay community as feckless, selfish, uncommitted, and
short-sighted as its critics claim? We will never know unless the new campaign
simultaneously launches a concerted nationwide appeal for funding support from
both known and anonymous donors. The appeal should be directed both at gays and
at straights who care about social justice.
In the beginning, for reasons to be explained in a moment, the appeal for funds
may have to be launched exclusively through the gay press--national magazines,
local newspapers, flyers at bars, notices in glossy skin magazines. Funds could
also come through the outreach of local gay organizations on campuses and in
metropolitan areas. Eventually, donations would be solicited directly alongside
advertisements in the major straight media.
There would be no parallel to such an effort in the history of the gay community
in America. If it failed to generate the needed capital to get started; there
would be little hope for the campaign and l little hope for major progress
toward gay rights in the near future. For the moment let us suppose that gays
could see how donations would greatly serve their long-term interest, and that
sufficient funds could be raised. An heroic assumption.
GETTING ON THE AIR, OR, YOU CAN'T GET THERE FROM HERE.
Without access to TV, radio, and the mainstream press, there will be no campaign.
This is a tricky problem, became many impresarios of the media simply refuse to
accept what they call "issue-advertising" -- persuasive advertising can provoke
a storm of resentment from the public and from sponsors, which is bad for
business. The courts have confirmed the broadcaster's right to refuse any "issue
advertising" he dislikes.
What exactly constitutes "issue advertising"? It evidently does not include
platitudinous appeals to the virtues of family unity (courtesy of the Mormons)
neither does it include tirades against perfidious Albion courtesy of Lyndon
LaRouche); neither does it include reminders that a Mind-Is-a Terrible Thing to
Waste (courtesy of the United Negro College Fund); neither does it include
religious shows which condemn gay "sinners"; neither does it include
condemnations of nuclear war or race discrimination--at least not in
Massachusetts. Some guys get all the breaks.
What issue advertising does include these days is almost any communiqué
presented openly by a homosexual organization. The words "gay" and "homosexual"'
are considered controversial whenever they appear.
Because most straightforward appeals are impossible, the National Gay Task Force
has had to cultivate quiet backroom liaisons with broadcast companies and
newsrooms in order to make sure that issues important to the gay community
receive some coverage; but such an arrangement is hardly ideal, of course,
because it means that the gay community's image is controlled by the latest news
event instead of by careful design--and recently most of the news about gays has
been negative.
So what can be done to crash the gates of the major media? Several things,
advanced in several stages.
START WITH THE FINE PRINT
Newspapers and magazines may very well be hungrier for gay advertising dollars
than television and radio are. And the cost of ads in print is generally lower.
But remember that the press, for the most part, is only read by better-educated
Americans, many of who are already more accepting of homosexuality in any case.
So to get more impact for our dollars, we should skip the New Republic and New
Left Review readers and head for Time, People, and the National Enquirer. (Of
course, the gay community may have to establish itself as a regular advertising
presence in more sophisticated forums first before it is accepted into the mass
press.)
While we're storming the battlements with salvos of ink, we should also warm the
mainstream up a bit with a subtle national campaign on highway billboards. In
simple bold print on dark backgrounds, a series of unobjectionable messages
should be introduced:
IN RUSSIA, THEY TELL YOU
WHAT TO BE. IN AMERICA
WE HAVE THE FREEDOM
TO BE OURSELVES...
AND TO BE THE BEST.
Or
PEOPLE HELPING INSTEAD
OF HATING--THAT 'S
WHAT AMERICA IS ALL ABOUT.
And so on. Each sign will tap patriotic sentiment, each message will drill a
seemingly agreeable proposition into mainstream heads - a "public service
message" suited to our purposes. And, if heir owners will permit it, each
billboard will be signed, in slightly smaller letters, "Courtesy of the National
Gay Task Force" - to build positive associations and get the public used to
seeing such sponsorship.
VISUAL STAGE 1: YOU REALLY OUGHTTA BE IN PICTURES
As for television and radio, a more elaborate plan may be needed to break the
ice. For openers, naturally, we must continue to encourage the appearance of
favorable gay characters in films and TV shows. Daytime talk shows also remain a
useful avenue for exposure. But to speed things up we might consider a bold
stratagem to gain media attention. The scheme we have in mind would require
careful preparations, yet it would save expense even while it elevated the
visibility and stature of the gay movement overnight.
Well before the next elections for national office, we might lay careful plans
to run symbolic gay candidates for every high political office in this country.
(Such plans would have to deal somehow with the tricky problem of inducing gays
and straights to sign enough endorsement petitions to get us on the ballot.) Our
50-250 candidates would participate in such debates as they could, run
gay-themed advertisements coordinated at our national headquarters, and demand
equal time on the air. They could then graciously pull out of the races before
the actual elections, while formally endorsing more viable straight contenders.
(With malicious humor, perhaps, in some states we could endorse our most rabid
opponents.) It is essential not to ask people actually to vote Yea or Nay on the
gay issue at this early stage: such action would end up committing most to the
Nay position and would only tally huge and visible defeats for our cause.
Through such a political campaign, the mainstream would get over the initial
shock of seeing gay ads, and the acceptability of such ads would be fortified by
the most creditable context possible; and all this would be accomplished before
non-electoral advertising was attempted by the gay community. During the
campaign all hell would break loose, but if we behaved courageously and
respectable our drive would gain legitimacy in and case and might even become a
cause celebre.
If all went as planned, the somewhat desensitized public and the major networks
themselves would be 'readied for the next step of our program.
VISUAL STAGE 2: PEEKABOO ADVERTISING
At this point the gay community has its foot in the door, and it is time to ask
the networks to accept gay sponsorship of certain ads and shows. Timing is
critical: The request must be made immediately after our national political ads
disappear. Failing that, we should request sponsorship the next time one of the
networks struts its broad-mindedness by televising a film or show with gay
characters or themes. If they wish to look consistent instead of hypocritical,
we'll have them on the spot. But the networks would still be forced to say No
unless we made their resistance look patently unreasonable, and possibly
illegal. We'd do just that by proposing "gay ads" patterned exactly after those
currently sponsored by the Mormons and others. As usual, viewers would be
treated to squeak-clean skits on the importance of family harmony and
understanding --this time the narrator would end by saying, "This message was
brought to you by --the National Gay Task Force." All very quiet and subdued.
Remember: exposure is everything, and the medium is the message.
"... Exposure is everything and the medium is the message."
The gay community should join forces with other civil liberties groups of
respectable cast to promote bland messages about America the Melting Pot, always
ending with an explicit reference to the Task Force of some other gay
organization. Making the best of a bad situation, we can also propose
sympathetic media appeals for gifts and donations to fund AIDS research--if
Jerry Lewis and the March of Dimes can do it, so can we. Our next indirect step
will be to advertise locally on behalf of support groups peripheral to the gay
community: frowzy straight moms and dads announcing phone numbers and meeting
times for "Parents of Gays" or similar gatherings. Can't you just see such ads
now, presented between messages from the Disabled Vets and the Postal Workers
Union?
VISUAL STAGE 3: ROLL OUT THE BIG GUNS
By this point, our salami tactics will have carved out, slice by slice, a large
portion of access to the mainstream media. So what then? It would finally be
time to bring gay ads out of the closet. The messages of such ads should
directly address lingering public fears about homosexuals as loathsome and
contrary aliens. For examples, the following are possible formats for TV or
radio commercials designed to chip away at chronic misperceptions.
Format A for Familiarization: The Testimonial.
To make gays seem less mysterious, present a series of short spots featuring the
boy-or girl-next-door, fresh and appealing, or warm and lovable grandma grandpa
types. Seated in homey surroundings, they respond to an off camera interviewer
with assurance, good nature, and charm. Their comments bring out three social
facts:
1. There is someone special in their life, a long-term relationship (to stress
gay stability, monogamy, commitment);
2. Their families are very important to them, and are supportive of them (to
stress that gays are not "anti-family," and that families need not be anti-gay.)
3. As far as they can remember they have always been gay, and were probably born
gay; they certainly never decided on a preference one way or the other (stressing
that gays are doing what is natural for them, and are not being willfully
contrary). The subjects should be interviewed alone, not with their lovers or
children, for to include others in the picture would unwisely raise disturbing
questions about the complexities of gay social relations, which these
commercials could not explain. It is best instead to take one thing at a time.
Format B for Positive Associations: The Celebrity Spot.
While it might be useful to present celebrity endorsements by currently popular
gay figures and straight sympathizers (Johnny Mathis? Marlo Thomas?), the
homophobia climate of America would make such brash endorsements unlikely in the
near future. So early celebrity spots will instead identify historical gay or
bisexual personalities who are illustrious and dignified...and dead. The ads
could be sardonic and indirect. For example, over regal music and a portrait or
two, a narrator might announce simply: Michelangelo (an art class), Tchaikovsky
(a music class), Tennessee Williams (a drama class), etc.
Format C for Victim Sympathy: Our Campaign to Stop Child Abuse.
As we said earlier, there are many ways to portray gays as victims of
discrimination: images of brutality, tales of job loss and family separation,
and so on. But we think something like the following 30-sccond commercials would
get to the heart of the matter best of all.
The camera slowly moves in on a middle-class teenager, sitting alone in his
semi-darkened bedroom. The boy is pleasing and unexceptional in appearance,
except that he has been roughed up and is staring silently, pensively, with
evident distress. As the camera gradually focuses in on his face, a narrator
comments: It will happen to one in every ten sons. As he grows up he will
realize that he feels differently about things than most of his friends. If he
lets it show, he'll be an outsider made fun of, humiliated, attacked. If he
confides in his parents, they may throw him out of the house, onto the streets.
Some will say he is "anti-family." Nobody will let him be himself. So he will
have to hide. From his friends, his family. And that's hard. It's tough enough
to be a kid these days, but to be the one in ten... A message from the National
Gay Task Force.
What is nice about such an ad is that it would economically portray gays as
innocent and vulnerable, victimized and misunderstood, surprisingly numerous yet
not menacing. It also renders the "anti-family" charge absurd and hypocritical.
Format D for Identification with Victims: The Old Switcheroo.
The mainstream will identify better with the plight of gays if straights can,
once in a while, walk a mile in gay shoes. A humorous television or radio ad to
help them do this might involve a brief animated or dramatized scenario, as
follows.
The camera approaches the mighty oak door of the boss's office, which swings
open, and the camera (which represents you the viewer) enters the room. Behind
the oversized desk sits a fat and scowling old curmudgeon chomping on a cigar.
He looks up at the camera (i.e. at the viewer) and snarls, " So it's you,
Smithers. Well you're fired!" The voice of a younger man is heard to reply with
astonishment, "But--but--Mr. Thomburg, I've been with your company for ten years.
I thought you liked my work." The boss responds, with a tone of disgust, "Yes,
yes, Smithers your work is quite adequate. But I've heard rumors that you've
been seen around town with some kind of girlfriend. A girlfriend! Frankly I'm
shocked. We're not about to start hiring any heterosexuals in this company. Now
get out." The younger man speaks once more: "But boss, that's just not fair!
What if it were you?" The boss glowers back as the camera pulls quickly out of
the room and the big door slams shut. Printed on the door: "A message from the
National Gay Task Force."
One can easily imagine similar episodes involving housing or other
discrimination.
Format E for Vilification of Victimizers: Damn the Torpedoes.
We have already indicated some of the images which might be damaging to the
homophobic vendetta: ranting and hateful religious extremists neo-Nazis, and Ku
Klux Klansmen made to look evil and ridiculous (hardly a difficult task).
These images should be combined with those of their gay victims by a method
propagandists call the "bracket technique." For example, for a few seconds an
unctuous beady-eyed Southern preacher is seen pounding the pulpit in rage about
"those sick, abominable creatures." While his tirade continues over the
soundtrack, the picture switches to pathetic photos of gays who look decent,
harmless, and likable; and then we cut back to the poisonous face of the
preacher, and so forth. The contrast speaks for itself. The effect is
devastating.
"...it would portray gays as innocent and vulnerable, victimized and
misunderstood, surprisingly numerous, yet not menacing."
Format F for Funds: SOS
Alongside or during these other persuasive advertisements, we would have to
solicit donations so that the campaign might continue. Direct appeals from
celebrities (preferable living ones, thank you) might be useful here. All
appeals must stress that money can be given anonymously (e.g. via money orders)
and that all donations are confidential. "We can't help unless you help," and
all that.
The Time Is Now
We have sketched out here a blueprint for transforming the social values of
straight America. At the core of our program is a media campaign to change the
way the average citizens view homosexuality. It is quite easy to find fault with
such a campaign. We have tried to be practical and specific here, but the
proposals may still have a visionary sheen.
There are one hundred reasons why the campaign could not be done or would be
risky. But there are at least 20 million good reasons why some such program must
be tried in the coming years: the welfare and happiness of every gay man and
woman in this country demand it. As the last large, legally oppressed minority
in American society, it is high time that gays took effective measures to rejoin
the mainstream in pride and strength. We believe that, like it or not, such a
campaign is the only way of doing so anytime soon.
And, let us repeat, time may be running out. The AIDS epidemic is sparking anger
and fear in the heartland of straight America. As the virus leaks out of
homosexual circles and into the rest of society, we need have no illusions about
who is receiving the blame. The ten years ahead may decide for the next forty
whether gays claim their liberty and equality or are driven back, once again, as
America's caste of detested untouchables. It's more than a quip: speak now or
forever hold your peace.
In November 1987 article entitled "The Overhauling of Straight America'' appeared in Guide Magazine. A few years later it's authors did expand it into a book:
Marshall Kirk, Hunter Madsen: "After the Ball -- How America will conquer its fear and hatred of Gays in the 1990s". (Plume, 1990), ISBN: 0452264987.